Tuesday, March 27, 2007

"The Suffering of the Migrant" Abdelmalek Sayad (preface by Pierre Bourdieu)

What a nice book :) it didn't happen to me for a long time to be so impressed by a "social science a.k.a sociology" book.

At the beginning when people discussed the book I hadn't read it but what most of them commented on was that the book is too much exaggerated and that it is not possible immigrants to suffer mentally and physically at such a great extend. After all, immigration be it for studying, practicing profession or, as it is in the book, being a guest worker, is personal choice. What is more, motives for immigration are as numerous as people's music preferences.

Having in mind Bourdieu's scientific negativism about the social world, I thought that the focus of the book would be more or less also focused only on the negative aspect of immigration and thus maybe a bit exaggerated BUT after reading the book I was struck.

Sayad displayed immigrants' feelings and thoughts so objectively and precisely that I cannot say anything else than just admire his book. I think that the book holds true not only for legal guest immigrant workers or illegal ones - everyone who's been an immigrant for a longer period of time had at some point in time at least one of the thoughts revealed in the book. And only those who haven't experienced anything about living in a different country can say it is exaggerated or subjective.

This is my personal opinion...however...who knows? Maybe I have experienced the bitter part of immigration, despite coming as a legal foreign student :)

Sayad is an Algerian who lived for quite a long time in France and his story is actually about Algerian migrants in France...disturbing picture...surely a lot has to be done in France on migration and integration issues...

"How bitter you can be, my country, when one dreams of leaving you. And how desirable you are, oh France, before one knows you! All because our village is full of France and nothing but France- France is all people talk about. From our village, we have more people in France than in the village." A. Sayad

“No, they never explained to us what France was really like before we got to know it. We see them coming home, they are all well dressed, they bring back full suitcases, with money in their pockets, we see them spending that money without even thinking about it; they are handsome, they are fat” A. Sayad

“You come to France for a while, you act as though you were here for a while, but, year after year, then it’s five years, then ten years, then twenty years, and then you retire! When you add it up it’s your whole life.” A. Sayad

“None of the emigrants interviewed had attempted or had been tempted to try to find work in an Algerian town.” A. Sayad à funny ah?

“It’s not only the ‘behavior of a holiday-maker’ that the emigrant introduces into his group. He also introduces a great number of attitudes imbued with a calculating spirit and the economic and social individualism that goes with it, and these have more serious implications.” A. Sayad

“When we speak of the emigration of families, we are therefore dealing with assimilation, no matter what terms of euphemistic variants (adaptation, integration, insertion etc.) are used to designate that social reality.” A. Sayad

“What one vision of the phenomenon of immigration sees as a ‘cost’ can be seen as a ‘benefit’ by another and conversely.” A. Sayad

“When I am alone, I think about it all, I think everything over, I examine it from every point of view. I try to understand; I try to understand how things happen. Do the things that happen really depend on me, or do they happen by themselves?”



Friday, March 9, 2007

Migration Report for Bulgaria

by Plamena Ivanova


Nowadays, the accelerated pace of globalization, the tendency of borderless regional integration organizations and the free movement of people, goods and commodities makes the issues on migration and integration policies more and more significant and worth discussing. Every country has its migration history and more or less every country has faced problems in dealing with this phenomenon. This report tries to look at the migration and integration trends in Bulgaria by briefly looking back at its history of migration and discussing in detail the current trends of migration in Bulgaria today.

Immigration and Internal Population Movements in Bulgaria:

Migration has become a significant point of discussion for Bulgaria a bit later in time, having in mind the political situation of the country before 1989. Like almost all ex-communist countries, Bulgaria had minor migration issues to deal with during communist time because of the fact that communist policies were quite restrictive on the movement of people, equally holding true for going abroad, moving within the country or visiting Bulgaria.

Historical Background: Migration and Ethnic Problems in Bulgaria before 1989:

Bulgaria’s first biggest migration movement was a mass exodus of Turkish population due to Bulgaria’s liberation from a 500-year of Ottoman yoke. Considerable numbers of Turkish people left the country because it was not under the rule of their own country anymore. Many Turks, however, stayed in Bulgaria because Bulgaria was the place in which they’ve always lived. Later in time, by the end of the communist regime, another mass movement of Turkish people out of Bulgaria took place. The migration of 218 000 Turks in 1989 was a result of the Bulgarian Government’s assimilation policies (Bobeva,1996; see UN Secretariat, Population Division). The so called “national revival” policies forced Turkish people to change their names to Christianized ones, denied them to observe Islamic holidays and forbade them to learn Turkish language in schools. The chauvinist “national revival” campaign still remains a shame for Bulgaria because it merely violated basic human rights. From 1990 to 1992, flows to Turkey declined but still accounted for 80% of all flows. Nevertheless, ethnic Turks still made 9.7% of the population of Bulgaria in 1992 (Bobeva, 1996; see UN Secretariat, 2002).

Current Trends of Bulgarian Immigration-Policies:

Nowadays, the fact that Bulgaria is already a member of the European Union changed the migration policies of the country to fit European policies of migration. Bulgaria implemented new international legal regulations, changed its domestic legislation, ratified international treaties and, quite important to say, ratified all twelve international legal instruments related to the fight against terrorism. The spheres which are the most unified to the European policies concern issues such as citizenship, civil registration, identity documents and policies on asylum seekers and refugees. Slightly different from the EU migration policies is the visa-free policy for citizens of the Former Yugoslav Republic of Macedonia. According to recent data (March 2004), there are 2 530 foreigners in Bulgaria holding an application permit for permanent residence permit in Bulgaria (Poptodorova, 2004). Those residents are mostly coming from Macedonia (2000), Turkey (1685) and Russia (1270). In 2002 there were 7500 applications for Bulgarian citizenship, while in 2003 there were 14 306 (Poptodorova, 2004). Many Moldavians are also, and reasonably, claiming Bulgarian citizenship, mainly claiming their Bulgarian origin and self-awareness. The non-accredited Bulgarian community in Moldova speaks fluent Bulgarian language, observe Bulgarian traditions and send their children to the only Bulgarian-speaking University in Moldova.

Illegal Migration and Human Trafficking:

The geographical location of Bulgaria makes it a main country of transition for illegal migration and traffic of people. The illegal foreigners in Bulgaria are estimated to be around 10 000, but this number is estimated to be relatively low compared to other European countries (OECD, 2001; see UN Secretariat, 2002). However, a significant number of migrants do not stay in Bulgaria but proceed to other European countries (UN Secretariat, 2002). Migrants who use Bulgaria for international migration are mostly Iraqi, Pakistani and Algerians. A big number of transit migrants are also victims of human trafficking. Women are mainly the victims of this kind of trans-migration. In 2003 a law on human trafficking was adopted and its victims are now granted a special residence status. International cooperation is also one of the most useful ways for preventing human trafficking. Bulgaria cooperates with a number of countries on this issue. The UN also helps Bulgaria by developing anti-trafficking training modules for judges and prosecutors and encouraging the inclusion of this regional curriculum in the regular training in relevant institutions.

Refugees and Asylum Seekers:

Refugee issues and providing asylum for those who need are issues which Bulgaria is also concerned with. According to an assessment made by the European Commission in 1999, Bulgaria had made a substantial progress in implementing immigration and asylum regulations, even though its institutional capacity to manage migration remains weak (OECD, 2001; see UN Secretariat, 2002). One of the criteria of the EU for Bulgaria was also the changes that needed to be done in the facilities for asylum seekers and refugees. Nationals of Afghanistan, Yugoslavia, Iraq and Armenia are those who come in Bulgaria for asylum. Of the 1 750 decisions made in Bulgaria between 1995 and 1999, however, less than 600 resulted in the granting of refugee status and 290 in granting the humanitarian status (UNHCR, 2000).

Modern Migration and Investment:

“Modern migration” is the so called phenomenon recently seen in Bulgaria (and countries similar to it) in which people with money migrate to places in which the local population are relatively poor and where they can have a life which they would difficultly find or even afford in their own country. This trend for Bulgaria is mainly followed by people coming from Great Britain. There are whole villages in the mountains in which the bigger percentage of the houses belongs to Englishmen. An article in Independent says that the English who decide to immigrate permanently in Bulgaria are people who want to start a new way of living in a place where “a pint of beer costs 40 cents and one can buy an apartment for 25 000 pounds”. The good part from this type of immigration is the fact that the places of “foreign demand” are really prospering from this type of migrants – there are more investments and the payment in these particular villages has grown. Recently, Bulgaria is also making a profit from a great foreign interest to invest in the country and thus there is another reason for immigrating in the country. There are quite a big number of foreign factories (Greece and Turkey) whose leaders are also foreigners, companies working in the tourist field from Germany and Spain, and other more specialized companies. Such companies open many working places for Bulgarians and thus help the economic growth.

Emigration and Movements of People out of Bulgaria:

Causes for Emigration and Main Destinations for Bulgarians:

In spite of the growing favorable economic conditions in the country, the emigration from Bulgaria is also growing. After 40 years of restrictions on free movement till 1989, a big wave of Bulgarian migrants flew out of the country. This trend, however, got normalized quite fast. At the beginning the main reasons for emigration were mainly political and ethnic (the exodus of Turks from Bulgaria). But the main reason for Bulgarian people to migrate now to other countries is the classical one - leaving for economic reasons. Bulgarians are immigrating to countries with higher living standards and very often they have only vague ideas of how they are going to be successful. Every year around 22 000 people leave Bulgaria (Poptodorova, 2004). And according to data from the National Institute for Statistics, during the past eight years 196 000 Bulgarians emigrated and 19 000 have returned (Poptodorova, 2004). The most preferable destination for Bulgarians is Germany (23%), followed by the USA (19%) – mostly Chicago (60 000 BG), Greece (8%), Spain (8%), Great Britain (6%), Italy (6%), Canada (5%) and France (4%). Immigration rate for Central and Eastern European countries is almost negligible. The data of the Agency for the Bulgarians (2001) shows that there are 4 million Bulgarians living abroad (the population of Bulgaria at the moment is less than 8 million) (Poptodorova, 2004). A sociological research done in Bulgaria in 2001 showed that 8% of the population between 15 and 60 year-old were potential emigrants who would like to leave. On the other hand, those who think they will not travel or go out of the country represent 70% of the population. 47% per cent of the emigrants leave the country to cope with financial problems, while only 5% leave in order to become better in their professional field and 4% emigrate to finish education abroad. When people emigrate to work or practice their profession the country of destination is Germany, other countries considered favorable for solving financial problems are Greece, Spain, England and Italy. An interesting fact, however, is that there are almost no remittances going in Bulgaria. Turkey, Russia and Morocco are among the highest recipients of formal remittances, given their migration rates, while Pakistan, Indonesia, Bulgaria and Romania record only small remittances despite high net out migration levels (Lucas R., 2005).

Ethnic Emigration:

The ethnic composition of the emigrants reflects the ethnic composition of the country: around 80% Bulgarian, 12% Turkish and 4% Roma. Recently, the Migration Department of Bulgaria’s Police in collaboration with Italian National Police discovered and ceased the existence of a channel for taking Bulgarian Roma children between 6 and 12 year-old out of Bulgaria and bringing them to Italy to beg on the streets. The worst part of the story was that the grown-ups involved in this trafficking were relatives of the children or friends of their parents.

Bilateral Agreements:

In the situation of Bulgaria bilateral agreements for exchange of labor force seem to be the most reasonable, legal and effective way for controlling migration. No much ago, Bulgarian university students received the chance to go to the USA and do different seasonal work there through summer student work programs that have been functioning with the United States. Each year 5 000 to 6 000 Bulgarian students go to the United Stated for various kinds of seasonal work (Poptodorova, 2004). The oldest bilateral agreement for exchange of labor was between Switzerland and Italy (1964). Many bilateral agreement were entered by western European countries with the former communist countries, notably Germany (with the Czech Republic, Poland, Slovakia and Romania), Greece (with Bulgaria and Albania), Spain (with Poland and Romania), France (with Poland), and Italy (with Albania) (Abella, 2006). Spain has concluded eight bilateral agreements: Morocco (1999), Colombia, Ecuador and the Dominican Republic (2001), Romania and Poland (2002) and Guinea-Bissau (2003) and Bulgaria (Abella, 2006).

Brain Drain:

Every country which can be characterized with relatively big outward movements of migrants experiences social “brain drain”. Bulgaria, as a country with constant emigration tendencies also faces the spell of brain-drainage. Numbers of intellectuals in the developing Eastern European countries (Bulgaria included) are more and more migrating to countries in which they will have better opportunities and better appreciation for their potential. The problem with intellectuals leaving their countries is not the most important factor to think about because developing your own potential at a better place is more than good for sciences. Problems occur, however, when those intellectuals decide to stay where they are and not go back to their come countries. The reasons for intellectuals are many and as diverse as the reasons everyone else who decides to migrate. Better opportunities for research, better payment or acceptance to innovative ideas are pull factors for migration, while career limitations, underestimation and declining prestige of certain spheres are very often main push factors for migration of intellectuals. According to a sociological study, the brain drain from Bulgaria is intensifying. The fields that are principally affected are the medical sciences, biology, chemistry, the technical sciences, and computer software (Vizi E., 1993). 70% of the scientists who leave their own countries have no intention of returning home. Bulgaria has already lost many scientists to the brain drain, and is still losing about 20 000 every year, mostly to Germany, Italy, France, and England (Vizi E., 1993).

Conclusion:

This report tried to show the tendencies at work in Bulgaria on both two sides of the migration process. To conclude with, the report reveals both the progress Bulgaria made on its migration policies and the inability of the country to deal with some emigration issues, the inability of the country to keep down those emigrating.

References:

Abella, M. (2006). Policies And Best Practices For Management Of Temporary Migration. International Symposium On International Migration And Development.

Lucas, R. E. (2005). International Migration Regimes and Economic Development. Swedish Ministry of Foreign Affairs.

Martin, P. (2006). Managing Labor Migration: Temporary Worker Programmes For The 21st Century. International Symposium On International Migration And Development.

Poptodorova, E. (2004). Bulgaria’s Migration Policy. Mediterranean Quarterly.

Secretariat, U. N. (2002). International Migration from Countries with Economies in Transition : 1980-1999. Department of Economic and Social Affairs.

Vizi, E. S. (1993). Reversing the Brain Drain from Eastern European Countries: The “Push” and “Pull” Factors. !rwmozogy in society, 15, 101-109.

Monday, March 5, 2007

speech on globalization

Today I am going to write about globalization and the way it affects people all over the world.

I am glad that I feel like writing on this topic because I believe that we have the potential to work for a change and to contribute considerably for people’s well-being.

My main goal with this piece of writing is to put across a message which has been often ignored by those who are now capable of making a difference, merely because the statement that this message supports is anything else but advantageous for those individuals.

One of the most thorough definitions of globalization says that it is a historical process involving a fundamental shift or transformation in the spatial scale of human social organization that links distant communities and expands the reach of power relations across regions and continents.

Or just to simplify this definition - Globalization represents the widening, deepening and speeding up of worldwide interconnectedness.

Proponents of globalization say that it helps developing nations "catch up" with industrialized nations much faster through access to free markets, increased employment and technological advances.

But such attributions to globalization reveal many cracks and fissures beneath their high-gloss surface.

The idea of interconnectedness and involvement to any single state in the world system may sound quite liberal but what this idea actually brings about seems to be anything else but liberal.

There are too many facts and too much evidence that prevent the idea of globalization from keeping its shiny outlook.

The statement I am about to argue today is that globalization is a self-serving myth or ideology which reinforces world inequality.

First, I would like to focus on the fact that the noble goals of globalization such as combating poverty and hunger by giving access to global markets to the developing countries is working exactly in the opposite direction.

Second, I will argue about the harmful effects of globalization by giving you an example with the case of Tanzania.

And third, I will talk about the fact that globalization is just reinforcing Western hegemony on a world scale.

So, now I start with one of the biggest problems of our age, namely hunger.

Never before in our human history we have been so rich and at the same time so poor;

so overwhelmed with products and so much lacking basic food that contributes for our survival.


The causes of hunger are many.

But globalization certainly has a big share in this problem.


Globalization and the integration of developing countries into the global market allow products from those countries to enter our never-having-enough societies and at the same time leave people from those countries die from hunger.

Hunger in the Third World countries is not caused by underproduction or less fertile soil in those regions.

Hunger in the developing countries is caused by our Western fuss of when we go shopping to be able to choose between 7 types of African peaches, 15 types of fish coming straight from Lake Victoria and 20 types of rice produced in India, Bangladesh and China.

Hunger in the Third World countries is caused by the artificial needs we have obtained due to globalization and the accessibility of everything we would like to have access to.

The UN Food and Agriculture Organization estimates that although there is enough grain alone to provide everyone in the world with 3600 calories a day (just to clarify the UN’s recommended minimum intake per day is 1200 calories) there are still over 800 million hungry people.

Furthermore, critics note that the Third World, where the majority of starving people are found, produces much of the world’s food, while those who consume most of it are located in the Western World.

Amartya Sen’s pioneering book called Poverty and Famines: An Essay on Entitlement and Deprivation shows results from an empirical research work on the causes of famine which conclude that hunger is due to people not having enough to eat, rather than there not being enough to eat.

One of the main reasons for those people to be hungry is globalization.

The responsibility for people not having enough to eat is of those who want to make a greater profit from supplying us with a huge variety of extremely cheap imported products. The responsibility of growing inequality among people can be reasonably attributed to globalization.

One of the best documentaries ever called “Darwin’s Nightmare” clearly shows the effects of globalization on the poor countries by focusing on Tanzania.

I have to admit that the documentary is striking.

No other movie shows so clearly the devastating effects of globalization.

The fact that there are basically no borders at a global level makes the rich –richer and the poorest become even poorer.

Tanzania has one of the biggest natural fish resources, the Lake Victoria.

Every day Tanzania exports fish which feeds 2 million people in Western Europe, while at the same there are 8 million people in that same Tanzania who are dying from hunger.

This is just unacceptable my dear friends.

This is just another proof of the dehumanization of humanity.

This is just the real face of globalization and the real problems it brings about.


Some of you may ask yourselves about the actions that the rich Western countries take to prevent the ongoing inequality phenomenon.

My dear friends, the countries we are living in, the rich countries, do not care about world inequality as long as they are leading world figures.

What is more distressing, however, is the fact that the easiest way to keep on top is to be a proponent of the ideas of globalization and to make use of them.

Globalization is the greatest tool for preserving world inequality.

A clear example is the fact that one of the biggest resources for increasing Western power and wealth are the big Western companies situated in Third World countries.

These companies use the filthy excuse of increasing employment by expanding their businesses, but all they do is making huge profits from the Third World workers whom they pay the equivalent of 2 US dollars per day.

One contemporary anti-globalists (call her even neo-Marxist as you like), the Canadian scholar Naomi Klein, writes in one of her books that

the global village we live in is a village where some multinationals, far from leveling the global paying field with jobs and technology for all, are in a process of mining the planet’s poorest back country for unimaginable profits.

The travels of Nike sneakers have been traced back to the abusive sweatshops of Vietnam, Barbie's little outfits back to the child labourers of Sumatra,

Starbucks' lattes to the sun-scorched coffee fields of Guatemala,

and Shell's oil back to the polluted and impoverished villages of the Niger Delta.


This is global village, my dear friends, is also the village where bill Gates lives,

amassing a fortune of 55 billion while a third of his workforce is classified as temporary workers, many of whom are seventeen-year old girls living in Third World countries who assemble CD-ROM drives in the great number IBM sweatshops in those regions.

This is my dear friends, the result of globalization.

This is, my dear friends, the representation of the words of the Indonesian writer Mangunwijaya who wrote that


“We might not see things yet on the surface, but underground, it’s already on fire”

Dear friends, let us hope that this fire will soon be extinguished from its core;


References (APA style):

  • Baylis, J., & Smith, S. (2005). The Globalization of World Politics: An Introduction to International Relations (3rd ed.). New York: Oxford University Press Inc. [textbook]
  • Klein, N. (2000). No Logo. Great Britain: Flamingo. [book]
  • Sauper, H. (Writer) (2004). Darwin's Nightmare. In E. Mauriat (Producer). France. [documentary]
  • Sen, A. (1981). Poverty and Famines: An Essay on Entitlement and Deprivation Oxford: Clarendon Press. [book]

Beauty * Charles Baudelair

Conceive me as a dream of stone:
my breast, where mortals come to grief,
is made to prompt all poets' love,
mute and noble as matter itself.

With snow for flesh, with ice for heart,
I sit on high, an unguessed sphinx
begrudging acts that alter forms;
I never laugh, I never weep.

In studious awe the poets brood
before my monumental pose
aped from the proudest pedestal,
and to bind these docile lovers fast
I freeze the world in a perfect mirror:

The timeless light of my wide eyes.

Women's roles in the Household: Popular Press Depictions of gender roles in the USA (1870-1960)

by Plamena Ivanova

Social constructions of womanhood and manhood, namely differences between men and women, has been a widely-discussed issue since time immemorial. At least once in our life we have witnessed stereotyping or experienced expectations that concern gender at their core. Women are perceived somehow always weaker than men, incapable of doing the same things and even sometimes having less brain potential. As time passes, however, women have shown that they are as capable as men. Although women prove themselves every single day, we can still see some scars of gender stereotyping in our society. We can still detect some old-times legacy about gender.

If we try to compare modern women with women in the thirties, we will see a big progress in woman’s emancipation. In almost any previously taboo for women sphere, we will see development. But will we see such great difference in women’s roles if we compare the 1870s and 1960s?

This small paper examines gender in the United States by focusing on women’s roles between 1870 and 1960. Sources for the analysis is the contemporary popular press and culture. These sources provide windows into society, give a glimpse on the social ideas, norms and "real" lives.

Nowadays, household tasks and home management concern everyone in a family; men are equally responsible with their female counterparts for the management of their house.

In the 19th through mid 20th century, household tasks were not equally distributed. All spheres in everyday life were strictly polarized. Men and women had tasks which were strictly determined by their sex. Women were, for example, primarily responsible for the home. To be the perfect housewife was top priority throughout the entire popular press and popular culture. To be a housewife was one of the few things which a woman could be, but this was also a thing considered of greatest importance for social prosperity. As one of the mottos of a Gilded Age magazine put it, “The housewife makes the home, and the home makes the nation.” [1]

Later in the 1930s advertisements didn’t show very different idea about women’s roles from that of the 1880s. Women were depicted in almost all of the cases surveyed in their homes doing happily some kind of chore. In the 1950, women’s magazines such as “Ladies Home Journal” and “Good Housekeeping” were still having a large circulation. They were very influential for building the image of the "modern" woman. This image was that of the housewife. From some articles published we can deduct that women’s role as housewife was still leading.


What made popular culture during that period different from pop culture in the 1880s was the stress on the idea that has to be not only a housewife but also the "perfect" one. All the tasks a housewife was supposed to do had to fit perfectly in time, to be well considered and brilliantly executed. The meals had to be served hot exactly when the man of the house came back from work, and he should not wait a minute longer. Products which had to be bought had to be deliberated on for hours, even the filling in of the salt and pepper shakers had to be done perfectly on time.[2]

Were women influenced by such articles and advertisements? Did they, in other words, strive for "perfectionism"? The “Good Housekeeping” magazine offered a question-box for its readers and the people there (mostly women) asked about everything they were interested in. A question-box in one of the issues of the magazine in 1944 makes us really believe that women were striving for perfection. The questions asked concerned housekeeping, cooking and serving in such a detailed way that women in the 40's seemed to be really obsessed with knowing in detail the household tasks they were doing. Questions asked in those question-boxes calories of certain foods, appropriate ways of serving certain vegetables, appropriate ways of preserving vitamins etc. [3]

The argument that women were perfectionists about their household routine by judging from the popular press can be unreliable. Women’s real manner of executing their tasks might have not been so perfection-oriented. Maybe the editors of the women’s magazines published only the questions concerning perfect catering at home in order to establish an example of how women should do their job. Maybe that’s how society wanted to see women; that was the widely-accepted idea.

"Perfect" housekeeping might not have been the entire truth about women’s roles, but housekeeping was for sure their greatest domain. The popular press introduced this fact as something which was totally enough and worth being proud of. All the virtues and prudence came from the home so housewives, as being guardians and caretaker of the home, were considered the ones who possessed those virtues and values and who had one of the most significant roles in society.

The popular press was uncompromising about the women who dared to deviate from this social norm – mere failures.

“Whenever a woman’s house shall be…her delight, she will not be a victim of ennui or vanity”. [4]

This statement made in an article in 1930 and it clearly showed people’s perceptions of the importance that a woman should be a housewife and the ruin she turns into if she doesn’t comply with that norm. In the mid 19th century this situation was more or less the same – bad and incompetent housewives were made fun of and their image was ridiculed.

But if the household was the work of the 18th and mid 19th century woman, where was she spending her leisure time? What was she doing when she had no household chores to worry about? It is undisputable fact that women had free time during the period from 1870s to 1960s, especially with the advent of the new household appliances, and the popular culture and press talked about this leisure time.

The most striking about this period was that women’s free time was almost always within the house, if it by some chance wasn’t spend at home - leisure time was almost always connected either with taking care of children or being companion to husbands.

Chicago World’s Fair in 1893, for example, was a place from which you can easily get a clear idea about ongoing popular culture at that time. It was a place that showed the progress done in any human sphere. It was also a place in which gender roles and shared beliefs could be clearly detected because they were clearly framed.

Women, as inevitable part of society, were participants in this fair; they were visitors as well as organizers. They had their own building which represented their progress and development.

The Woman’s Building was dedicated to the woman and her work. The most interesting and important things about this building were the items displayed there, the activities with which women were occupying their time. “Indeed, much of the work displayed by female artists-needle work and furniture ornamented with images of natural fecundity and domestic peace-confirms the view of the containment of women’s creativity within a geography of separate spheres.” [5]

This sphere, as we can see, was the household. The World’s Fair shows us that women were not always staying at home, they also participated in important cultural events. The buildings constructed especially for them, however, showed that women’s field for activity and creativity was relegated to the home.

Even when enjoying their leisure time, women were inseparably connected to their household. This is seen, for instance, in a 1920s, advertising campaign of the American Laundry Machinery company. The campaign stressed the time saved by sending the family washing to a commercial laundry, and described the activities women might choose in this free time. Each ad usually included three or more illustrated testimonials in which women described the particular joys of their expanded leisure. [6] The most common activities turned out to be reading, spending more time with their children, sewing, home decoration and music.

All of these tasks allude to the sacred domain of the household. Some years later, between 1926 and 1928, another advertising campaign placed an even heavier emphasis on “more time to devote to your children” or “companionship with your children” as the most desirable benefit. [7] These surveys support the idea that advertisers then didn’t choose randomly the depiction of women either reading to their children or introducing them (especially if the child was a girl) to the household tasks from an early age. These were the activities women were occupied with during their leisure time.

This evidence could support the argument of Ruth Schwartz Cowan and others that new theories of child care had persuaded many women simply to shift their time from house maintenance to child nurture. [8]



Another important leisure-time "task" for women was to be companions to their husbands in the activities the men had decided to do. Women were advised by the magazines they read to finish their domestic chores faster by time-saving appliances and use their free time to being better housewives. To be a good wife equaled accompanying your husband wherever he decided to spend his free time. According to some articles in the McCall’s magazine from1959, women’s leisure time was normally connected with the plans of their husbands. According to the magazines, it was a pleasure to use up the free time you obtain in going somewhere with your counterpart. Thus, couples could do different things together and could enjoy their free time. The activities which married couples were supposed to do in their free time were either hunting or fishing, or just working together on the man’s tasks. [9]

The most striking thing about women’s free time and the things they wished to do was that no woman mentioned career in any of the testimonials from the survey of American Laundry Machinery. Women and career never existed together in the magazine articles in 1940-1960 either. It is true that there were some women who had jobs or who were having a “career” outside their homes, but the numbers of these women were far from equal compared to those of men. Most of the women living in the period from 1880 to 1960 built careers within their houses. Being a housewife was a job, an occupation and a career to them.

To be a good housewife and a good manager of your household was made by advertisers far more admirable job than any other occupation which women might have outside their home. In the 1930s’ advertising, homemaking was exalted as a career. [10] Every time advertisers wanted to dignify housework and show how important it was for women to build a career within their house, they resorted to business analogies.

There were many ads which stationed the housewife at the controls of a domestic communications center, and appended prestigious initials after her name in the same way that a professional man might add LL.D or M.D. [11]

American households were the businesses which were managed by women. When women were depicted in advertisements as planning their finances or paying bills, they were related to business executives and managers. The popular press was working as hard as possible to create a pleasing image of women’s roles in the household and to keep them in their realm, or maybe women were those not able to see themselves outside their homes, and the press was just showing this inability through ads and articles?

An article from the “Ladies’ Home Journal” in 1949, however, shows that there were women who doubted the self-fulfillment of their lives and the usefulness of the fact that they’d never been anything else but housewives. Such statements about wasted life within the home, unachieved career dreams were easily refuted by the eloquence of the people writing the articles for the women’s magazines. The disturbing statement that a housewife was always dependent on her husband to support her because of the fact that housewives were never ever in their lives able to earn any money was easily refuted by the answer that women were just fulfilling their moral obligations never to do anything for money.

Then to the statement that women felt inferiority complexes when they had to say or write down their occupation and they cannot write anything else except from occupation-housewife, the articles blamed women themselves for the fact that they perceived all the tasks they do as mere housekeeping.

A contemporary author claimed, for instance, that “The trouble with you-I said-is that you have to find one word to cover a dozen occupations all of which you follow expertly and all more or less simultaneously. You might write – business manager, cook, nurse, chauffeur, dress maker, interior decorator, accountant, caterer, teacher, private secretary- or just put down ‘philanthropist’ ”. [12]

These kind of articles suggested that, being a housewife, was the greatest, most humane, occupation. The home was the place where a woman could build the image of a prosperous person. Woman’s kingdom was her home, there she was not only responsible for everything, but she was also the one who had the last word to say about what had to be done and how. As another article from Haprer’s Bazaar in 1944 put it, “the time women have felt their own power in their own kingdoms they will know that they have never been slaves, except to a mistaken idea…” [13]

Women were those who had the right to decide which cereal their children should eat, they were the ones to decide what the three-meal menu for the day would be. Women managed household finances and had the right to vote for the best toothpaste.




When women were reading the newspapers about their domain they couldn’t feel anything else but pride about their achievements in society, about the career which they were able to establish within their homes. These were the messages which the popular press put across to its female readers. Those were the widely-accepted ideas about women in the 18th century and in the mid 19th century and their roles in society.

According to contemporary newspapers and magazines, women were independent and self-reliant. It is another point of discussion that today we can also read in the available sources from that time that women were advised to consider together with their husbands what to buy and how to plan all expenses conveniently[14], or that men used to reprimand their wives in it the same magazines and to teach them how to raise their children and to manage their household. [15] We can see in some advertisements husbands who stop-watched their wives to see how much time it takes them to clean with the new detergent they used, we can see that whenever a man was reading a newspaper at home on an advertisement, women were almost always depicted sitting behind and peeping.

To conclude, women’s roles in America in the period from 1870s to 1960s didn't fundamentally change. Sources like newspapers, advertisements and World Fairs reveal that women’s role in the household, and the widely-accepted idea of the home being their domain of job realization, did not change for almost a hundred years. Women were depicted and supposed to be best at being companions to husbands and children, successful in building a career within their homes, and extremely devoted to their household tasks. Women were just depicted as “philanthropies”.

Today we complain about women’s roles in society and their being neglected and under appreciated. But if we go back to the 30s and try to live the life which women used to live then, we will realize that the progress which women made from then on was a lot.

This paper shows that social norms and ideas doesn’t change for a day, sometimes even hundreds of years are not enough. It is our responsibility to preserve the already achieved goals and to expand progress until we reach absolute equality between the two genders.


P.S. What is more, judging by today's popular press and culture from the pictures below, we can see that gender roles are really changed (this time, however, not in the benefit of men) :) :) :)
























[1] David Scobey, What Shall We Do With Our Walls? The Philadelphia Centennial and the Meaning of Household Design, pp. 91

[2] Grace L. Pennok, Starting from Scratch, pp.147 “We asked Ginger if she ever kept Ted waiting because she forgot to put in the roast on time”; “Ted comes home about 5:30 p.m., so 4:30 is Ginger’s deadline for beginning the evening meal. She sets the table first so she’s sure not to forget things like filling the salt and pepper shakers”

Dorothy Fisher, Housekeeping Needn’t be Dull, pp. 150 “…decide what you have to spend, go ahead and do the buying-and then dismiss the whole matter of purchases from your mind for days, for weeks, for months. Don’t ever step into a shop “just to look around.””

[3] Dr. Carl Sherwin, The Question-Box, pp. 152 “Is honey more digestible than cane sugar?”; “What is the calorie value of apple butter? Of potato chips?”

[4] David Scobey, What Shall We Do With Our Walls? The Philadelphia Centennial and the Meaning of Household Design, pp. 115

[5] David Scobey, What Shall We Do With Our Walls? The Philadelphia Centennial and the Meaning of Household Design, pp. 96 – Tribune Guide,45

[6] Roland Marchand, Advertising the American Dream Making Way for Modernity, 1920-1940, pp. 171-172

[7] Roland Marchand, Advertising the American Dream Making Way for Modernity, 1920-1940, pp. 171-172

[8] Roland Marchand, Advertising the American Dream Making Way for Modernity, 1920-1940, pp. 171-172

[9] Selma Robinson, 103 Women Sound Off!, pp.186-187, “Their lives are lives of shared responsibilities and fun. Some fish and hunt with their husbands. Some are in business with them or pitch in when help is needed.”; “For a farmer’s wife like me, there is nothing more wonderful than following your husband on another tractor and feeling you are doing something together.”

[10] Roland Marchand, Advertising the American Dream Making Way for Modernity, 1920-1940, pp. 171

[11] Roland Marchand, Advertising the American Dream Making Way for Modernity, 1920-1940, pp. 169

[12] Dorothy Thompson, Occupation Housewife, pp.161

[13] M. F. K. Fischer, The Lively Art of Eating, pp. 160

[14] Dorothy Fisher, Housekeeping Needn’t Be Dull, pp.150

[15] Robert Knowlton, Your Wife Has an Easy Racket, pp. 170



Cited Works:

Fisher, Dorothy C. “Housekeeping Need Not Be Dull”. Ladies’ Home Journal (October, 1941). Walker, Nancy A. Women's Magazines,1940-1960 Gender Roles and the Popular Press, (Boston: Bedford, 1998).

Fisher, M. K. F. “The Lively Art of Eating”. Harper’s Bazaar (November,1944). Walker, Nancy A. Women's Magazines,1940-1960 Gender Roles and the Popular Press, (Boston: Bedford, 1998).

Wilder, Gene. Magic of the White City the World's Fair of 1893.(2005. Mark Bussler).[film]

Jones, Paul. “Is There a Plot against Women?”. Ladies’ Home Journal (July, 1954).

Walker, Nancy A. Women's Magazines,1940-1960 Gender Roles and the Popular Press, (Boston: Bedford, 1998).

Knowlton, Robert J. “Your Wife Has an Easy Racket!”. American Magazine (November, 1951). Walker, Nancy A. Women's Magazines,1940-1960 Gender Roles and the Popular Press, (Boston: Bedford, 1998).

Marchand, Roland. Advertising the American Dream Making Way for Modernity, 1920-1940. (Los Angeles: University of California Press; 1985).

Pennock, Grace L., “Starting From Scratch”. Ladies’ Home Journal (April, 1940). Walker, Nancy A. Women's Magazines,1940-1960 Gender Roles and the Popular Press, (Boston: Bedford, 1998).

Robinson, Selma. “103 Women Sound Off”. McCall’s (February, 1959). Walker, Nancy A. Women's Magazines,1940-1960 Gender Roles and the Popular Press, (Boston: Bedford, 1998).

Scobey, David. “What Shall We Do with Our Walls? The Philadelphia Centennial and the Meaning of Household Design”. Rydell Robert W.,Gwinn Nancy, Gilbert James B. Fair Representations: World's Fairs and the Modern World (Ed. Robert W. Rydell & Nancy Gwinn. Amsterdam: Amsterdam VU University Press, 1994).

Sherwin, Carl P. “The Question Box”. Good Housekeeping (January, 1944). Walker, Nancy A. Women's Magazines,1940-1960 Gender Roles and the Popular Press, (Boston: Bedford, 1998).

Thompson, Dorothy. “Occupation-Housewife”. Ladies’ Home Journal (March, 1949). Walker, Nancy A. Women's Magazines,1940-1960 Gender Roles and the Popular Press, (Boston: Bedford, 1998).

Whitbread, Jane and Cadden, Vivian. “Granny’s on the Pan”. Redbook (November, 1951). Walker, Nancy A. Women's Magazines,1940-1960 Gender Roles and the Popular Press, (Boston: Bedford, 1998).